James 2:8-9 The Law of Love Doesn’t Mean You Get Everything

James 2:8   If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

One sad thing about living in St. Vincent is the poverty you are surrounded with.  It’s heartbreaking to see people who would view a poor American as someone who is incredibly rich.  However living in a culture like this has given me a better understanding of what it means to truly love others.

James in this passage refers to the law of love, which comes from the response of Jesus when a lawyer asks Him what the most important part of the law was (Matthew 22:37-39, Luke 10:25-27. Christ here commands the person to “love thy neighbour as thyself.”  We know this today as The Golden Rule-treat people the way you want to be treated.

Originally this law of love had to do with giving people respect and dignity (James 2:1-7) while genuinely caring about their needs (Christ follows the Luke 10 passage with the parable of the good Samaritan).  Today however it’s defined very differently.

Last month some children from down the street came by and asked for water.  I happily gave them that along with a Bible story, and even some soap they needed.  The older sister then asked for cooking oil and when I refused put her hands on her hips and asked “John doesn’t the Bible tell you to share?”

Now she was just giving me a hard time, but clearly illustrated the world’s view of love which goes something like this;

  1. You must agree with everything that I say
  2. Give me whatever I want
  3. And accept me unconditionally

Not only is that different from the law of love, it’s different from the love of Christ (Kevin Deyoung wrote an excellent article last week on love being more than unconditional acceptance).  This is just selfishness.

Instead it’s our responsibility as Christians to portray a true Christ-honoring love to the unsaved  For me it looks something like this

  1. Any time someone comes to visit I drop what I am doing and help them
  2. They are always offered water, a comfortable chair, and a listening ear
  3. If there is a particular need they have (they want something)then I take into account a.) whether I have it  b.) how many times they have asked me for things this week and c.) how they respond when I tell them no
  4. If the thing they want can’t be spared I offer something else (I can’t give you hamburger but I can make you a sandwich)

Quite often step four doesn’t come into the picture because they make it a habit of asking me for things, or I can’t offer what they want.

In those moments however I remind myself showing the love of Christ doesn’t mean meeting every need a person has.  Instead it’s about showing them hospitality, offering kindness, and sharing what you can.

The Problem with Love That Has No Labels

Thoughts for this article comes from the post Identity: Learning to love the difference for The Gospel Coalition Australia.

Last week Dan Patterson wrote a very interesting article for the Gospel Coalition Australia Blog on the subject of Identity.  In it he describes a poignant short-film called Love has no labels that speaks against the Christian view of gender and sexuality.

The film begins in a public space with two people standing face-to-face behind a large x-ray screen. All the viewers can see are the skeletal figures of the two individuals embracing, kissing and talking. They walk out from behind the screen and the viewers learn that the individuals are women.

The point is stated on the x-ray screen: “Love has no gender.”

It is poignant and compelling because, while viewing the two identity-less individuals behind the screen, it is difficult to have misgivings about the apparent love between them. The viewer is challenged when the identity-less individuals step into their socially recognisable identities by emerging from behind the x-ray screen.

Patterson is careful to point out; “To identify the two people as women and therefore lesbian, however, misses the main point of the film. The film’s purpose is to communicate a message that problematises the understanding of relationships on the basis of identity categories, in this instance woman and lesbian. If the concept of ‘woman’ does not exist, then nor does ‘lesbian’, thus making a grand statement about what it means to be human and how humans can live.”

The films idea of identity categories are illustrated with other individuals

The next identity-less couple is revealed as mixed-race: love has no race. Two young girls step out, one of whom has a disability: love has no disability. Three people follow—two men who are obviously coupled and a young boy, perhaps their son: love has no gender. The next couple appears to be older, which was not evident when they were behind the screen: love has no age. Two little girls then emerge after playing clapping games: love has no race. Finally, two women and two men dressed in different religious attire appear: love has no religion.

The film concludes with the punch line: “Love has no labels”.

Dan Patterson’s article is very helpful because it points out the videos main point (“Love should not be legislated against, or withheld from, another person based on difference.”) but the underlying message as well…a celebration not of individuality, but sameness.

One is left with the impression that the film is promoting mixed-race marriage, cross-generational friendship, integrated child’s play, inter-religious relations, and homosexual partnerships. But if that was the case, the captions would read love has gender, love has race, love has age, and so on: love has labels.

It quickly becomes apparent that the film is not a celebration of difference, but sameness. In other words, the film attempts to promote marriage, gender, friendship, religion and sexuality on the grounds that there is no difference.

Towards the end Patterson deals with the core problem.

While the film produces a rhetorically powerful argument it must be acknowledged that it operates on a remarkably sad presupposition: difference must be done away with in order to create the conditions for love to flourish within society.

In other words there must be a unity or sameness to all of us as we all give up our “labels” and this is what the world calls love.  Patterson ends by pointing out how differences instead of something we should destroy becomes a tool of God’s Glory.

The Christian alternative to the inadequate solution of difference-blindness is reconciliation (Col 1:19–23). Reconciliation is the redemptive process that salvages human difference through its re-creation in Christ.

Where hostility plagues humanity’s relationships (within the self, with others and God), Christ brings peace through his own death. In Christ, humanity is delivered from the perversion of difference and the hostility that results.

Difference is therefore not a threat to human identity, but a truly beautiful characteristic of it. This means that human flourishing occurs when reconciled differences in Christ constitute loving relationships between us, and between God and ourselves.

May God give us articles like this that help us see differences as something that needs to be celebrated instead of eliminated.

How the Image of God affects Pornography

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Thoughts in this article and quotations come from http://www.canonandculture.com/10-lies-you-must-affirm-in-order-to-look-at-porn by Jared Moore

 

Yesterday I wrote an article looking at the demise of Playboy who last week shared they would no longer use nude photographs.  This isn’t because of a conviction, but due to their losing a fight against pornography.

This and other recent events have thankfully led to some excellent writing on the dangers of porn, with “The Ten Lies You Must Affirm In Order To Look at Porn” by Jared Moore being one of my favorites.  I enjoyed this article because Moore began with the premise of every person being created in the image of God.

But do Christians consistently believe that all mankind was made in God’s image to reflect His own glory back to Him? If the answer is “yes,” then we will seek to view our fellow image-bearers as God’s mirrors who display His glory. If the answer is “no,” then we will value humanity as something less than God’s mirror, as something less than God’s image. And what we do reveals what we truly or consistently believe about God and man.

He continues in the article by describing lies that individuals believe if they don’t view people as created in the image of God.

  1. The person isn’t a human being defined by God: When you view a man or a woman as an object, you see him or her as created in the likeness of something less than the image of God. You might value them a little higher than the animals; but, not as a human being, as God intended.
  2. The inner parts of this “inhuman object” aren’t made for God’s Glory:  If you are a professed Christian, then you represent Christ in all that you do, including in how you think and what you think. By treating God’s image-bearers as merely objects for sexual lust, you value their appearance above everything else about them; thus, you only value God’s creating ability in their outward appearance. 
  3. This object is not human: If they are stripped of everything except their sexual worth, then they are diminished to something less than human, slightly above an animal, if that.
  4. This object is not an avenue to enjoy the Lord: It is impossible to enjoy the Lord through sin. If you look at your object’s body instead of his or her good works, you selfishly use him or her insteadof enjoying the Lord (1 Tim. 2:10).

According to Moore when thinking about pornography we need to ask ourselves, whose glory is mankind created for?

Man was made in God’s image for His glory. We are not God; man was not made for our glory. One cannot abuse God’s image-bearers, whether oneself or others, and simultaneously and consistently believe that God is God, His word is true, mankind exists to mirror Him, and the good news is Christ’s redeeming work…not porn.

James 2:5-6 Why We Will Never Have Justice Till Christ Returns

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James 2:6-7   But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 

Are they not the ones who blaspheme the honorable name by which you were called?

A few days ago I spent some time with an unsaved friend named Steve who is almost always found sitting outside his house with other people from the community on cool afternoons.  His street is one of those places were men and women gather to discuss the worlds problems, and maybe even try to solve a few.

That afternoon they were discussing the upcoming St. Vincent election which in the town I live was a controversial subject.  The individual and party who had been in power for sometime so there was a growing group of individuals who felt the time for a change had come.  Since I’ve only been on the island a few months instead we ended up talking about American and Australian politics for a half-hour.

Towards the end Steve held out his hands and tried to articulate the frustration in my his mind about the current political situation.  I said it seemed as if he was seeking justice and Steve responded “yes that’s it!  I want justice!”

While I understood Steve’s frustration (and had felt it myself before) in my heart I knew his desire for justice would go unfulfilled.

Part of the reason for this is the way humans view justice is flawed in itself.  The way we see it “justice” equals getting whatever we want, or more than everyone else.  Sadly though that’s an obviously selfish viewpoint many of us don’t see a problem with it.

The real problem though is the fact that true justice is impossible in this broken world apart from Christ our true king  A big part of this brokenness is the fact that power corrupts people.  Those who have true character or morality will give into the lure of power or riches eventually.  This is just God’s way of reminding us true justice cannot come from human leadership.

A few weeks ago I was having a discussion with a Believer about how Christians can help the city of Barroaille, and his answer was to have new national leadership.  This frustration stemmed from the fact that individuals who were part of a political party not in power were having a hard time finding jobs, while those who followed the one in power were always offered them.

I agreed that this is an injustice, but asked what would happen if there was a change of power.  Things would then be reversed so those who had jobs now lost them.  He finally threw his hands up and said “well somebody has to come and make it fair” to which I smiled and asked “who is going to do that?”

Sadly justice…true justice won’t be experienced while we have fallen human leaders.  It’s easy to become bitter and angry about this fact, but personally it creates a stronger desire for Christ to return and set things straight.

So as we encounter a word that cries out for justice, may our response be “even so come Lord Jesus.”


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Why I Wear Running Shirts (But Don’t Run)

IMG_0333Every evening I walk around Barrouaille at 5:00 because it gives a chance to catch up with people, and is thankfully a cooler time of day.  Usually I’ll wear a collared shirt with jeans, but on particularly hot days I will wear a pair of shorts and a running shirt with the words Fleet Feet Sports Emblazoned across it.

Now I’m not wearing that running shirt to draw attention to myself, or because I am a runner (small roads and big trucks make running difficult).  Instead those shirts reminds me of the community of runners who I left in the States.

I started Fleet Feet training one winter when my desire to run was overcome by my desire to stay inside where it was warm.  Two-years later I was still part of the programs because of the friendships.

During training runs with partners I’ve discussed culture, tv and movies, politics, personal struggles or goals , and even religion!  Eventually group training became a source of happiness (particularly on a frustrating day) because I knew it would be spent with good friends.

And in a way that running shirt brings back a flood of memories

  1. The day I and a friend in speed group two caught up with the runners in speed group one on a Monday night after trying unsuccessfully for weeks
  2. The day in marathon training I ran thirteen miles at race pace….from that point on running twenty and twenty-four wasn’t that big of a deal
  3. The Tuesday night in the end of winter when it was snowing at the bottom of a hill, and sunny at the top
  4. The Saturday morning we ran in thirty-degree temperatures and rain.  The most miserable run of my life, but prepared me or a marathon better than anything
  5. Starting with three people in a running group I mentored (others went between running and walking) and ending with twelve
  6. Seeing people who couldn’t run a mile finish three miles eight weeks later and celebrate like rock stars

The thing is Fleet Feet was a community of strong relationships for me….and I wear the running shirts though I probably couldn’t run a half-mile without getting winded right now because it helps me remember those people who ran with me.

I guess in the end another reason I wear them is because of the lesson Fleet Feet taught me.  People can accomplish things they never imagined…as long as someone does it with them.

Trust me when I say getting up at 5:30 on a Saturday morning when it’s thirty-five degrees outside isn’t something I would do willingly on my own.  But because of the relationships with people there I was actually excited to do it, and legitimately angry the Saturday mornings my alarm didn’t go off.

As the Missionary my heart dreams of the day the Tabernacle Baptist Church in Barrouaille, St. Vincent would become a Fleet Feet community for the people here.  A place where people will be loved, accepted, and challenged to grow spiritually as they are introduced to a Savior who died for the sins of all mankind.

I’m not sure if people will ever walk around town with t-shirt that have the words “Tabernacle Baptist Church” across the front but that’s okay.  The important thing is remembering all individuals crave for community.  And once they find that it becomes much more than a shirt…it becomes part of their identity.